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Islam, Judaism, and Christianity are engaged not in a 'clash of civilizations' but in a sectarian conflict among branches of a single civilization traditionally steeped in apocalyptic imagery and beliefs. Apocalypticism is a religious luxury that modern civilizations can no longer afford. Many would agree that the propagandists of the Christian Right have raised apocalyptic tensions to a dangerous level since 9/11, but in this book Fenn takes on the main line church leaders for their role in promoting an apocalyptic view of history.

Apocalyptic literature --- End of the world --- Terrorism --- Civilization, Modern --- Twenty-first century --- Religious militants --- World, End of the --- Eschatology --- History and criticism. --- Religious aspects. --- 228 --- 236 --- 291.7 --- 291.7 Acties op religieuze beweeggronden: godsdienstoorlogen; missiewerking; zending; fanatisme; religieuze propaganda; fundamentalisme --- Acties op religieuze beweeggronden: godsdienstoorlogen; missiewerking; zending; fanatisme; religieuze propaganda; fundamentalisme --- History and criticism --- Religious aspects --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Fins dernieres. Eschatologie. De novissimis --- apocalypse --- apocalyptic terror --- terrorism --- Christianity --- Islam --- ideology

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Jesus and Israel's Traditions of Judgement and Restoration examines the eschatology of Jesus by evaluating his appropriation of sacred traditions related to Israel's restoration. It addresses the way in which Jesus' future expectations impinged upon his understanding of key features of Jewish society. Scholars have long debated the degree to which Jesus' eschatology can be said to have been realized. This 2002 book considers Jesus' expectations regarding key constitutional features of the eschaton: the shape of the people of God, purity, Land and Temple. Bryan shows that Jesus' anticipation of coming national judgement led him to use Israel's sacred traditions in ways that differed significantly from their use by his contemporaries. This did not lead Jesus to the conviction that Israel's restoration had been delayed. Instead he employed Israel's traditions to support a different understanding of restoration and a belief that the time of restoration had arrived.

Jews --- Messianic era (Judaism) --- Eschatology, Jewish. --- Restoration. --- 225.08*7 --- Eschatology, Jewish --- -Messianic era (Judaism) --- 236 --- Messiah --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Theologie van het Nieuwe Testament: relatie met het jodendom --- Restoration --- Eschatologie. De novissimis --- Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Views on Judaism --- -Views on Judaism --- 225.08*7 Theologie van het Nieuwe Testament: relatie met het jodendom --- Jesus Christ. --- Jews. --- Messianic era (Judaism). --- Christianity --- Religion --- Philosophy & Religion --- Views on Judaism. --- Bible --- Prophecies --- Christ --- Restoration of the Jews in rabbinical literature --- Zionism --- Biblia --- ‏عيسىٰ‏ --- Arts and Humanities --- Jews - Restoration.